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We live in the world of instant gratification. Everybody wants things to happen in an instant and everybody is angry when things don’t work out like that, which is pretty often. It seems that people have forgotten to be patient and to give things time to come to fruition. This is especially true when it comes to healthcare and all things related to it because the body does not give instant replies to external demand. Healing and adapting take time and there are no miracle cures that can make you a different man all of a sudden and with no effort on your part.
This is the case with penis enlargement. Regardless of what technique or approach to penis enlargement you have chosen, it can’t be a quick fix because there’s no such thing as a quick fix in this field. Mankind is still very far away from the point when tissues would be made to grow as fast as we need them. It’s no longer science fiction to think of a time when, given enough energy and knowledge about the inner workings of cells, we will be able to make tissues grow at will, make internal organs regenerate in minutes and find cures for all the diseases that plague us today.
Nevertheless, we are still far from that point and we have to work with the tools available at this moment. The point is that penis enlargement needs a few weeks or even months just to get you the first results and show you that you’re on the right track. This is not a quick process, but a rather lengthy endeavor that should be treated as such. Patience is the biggest thing on your side, especially since you are not engaged in a competition with anyone, least of all with yourself. So give yourself the time you need to get the best results.
Many men fail at penis enlargement mainly because they lack patience. There is no point to try to run before you can walk. Rushing into the advanced exercising before mastering the basic moves and before a thorough understanding of the required information is a big mistake. Lack of information leads to bad decisions and bad decision can make you injure yourself. Injuries are especially bad in penis enlargement programs because you have to take a break in order to heal and you also have to abstain from sex for a while (and come up with good excuses about it).
Rest days are very important because they give your body the time to expand the tissues and do the actual increase of penis size. They also let the tissues heal and get back in shape for the next session. We all want to see results as soon as possible, but overworking your penis is not going to help at all. Even bodybuilders know that their muscles need time to heal and grow in size. The same goes for the penis, despite the fact that the penis is tissue and not muscle. Rest is crucial to those all important gains.
The recommended routine looks something like 3 days of exercises and 1 day of rest, followed by 2 days of exercises and 1 day of rest. It all depends on how comfortable you feel with the program and on how you can fit the workouts in your daily schedule. Always remember that there is no point in straining yourself. Penis enlargement is not a sprint, but a marathon which is won by the man who has the stamina, willpower and patience to see the whole thing through. So put the feeling of urgency aside and get ready for a long wait and the awesome prize that comes with it.
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A lot of men are ready to go to great lengths to get a bigger penis. Through the years, these men have tried any possible penis enlargement method, regardless of how ridiculous or dangerous that method was. Although there is no shortage of safe male enhancement techniques, some men seem hell-bent on putting into practice the strangest ideas and the most obscure penis enlargement techniques.
One of the lesser known penis enlargement techniques is the injection of liquid silicone into the penis and the scrotum. This is a pretty drastic approach to penis enlargement and not frequently performed. The main advantage of this technique is a significant increase in girth. Silicone injections are not the best way of increasing the length of the penis shaft, but they do wonders for girth. The results are usually impressive. The biggest gains obtained through this method amounted to more than 900 percent increase in penis volume.
However, it’s worth noting that a 900 percent increase in penis and scrotum volume renders the penis unusable for anything except urination. Moreover, the effects of silicone injections are, for better or for worse, irreversible. The injection of silicone into the penis has a high chance of disrupting tissue, blood vessels and nerves, causing loss of sensation and the inability to achieve penetration. If you think that losing the ability to have sex is too high a cost for a bigger penis, you are right. A silicone injection enlargement gone wrong turns the penis in a fashion accessory that cannot be used for sex anymore.
Other side effects include a high chance of inflammation and discoloration of the surrounding tissue. The silicone also tends to cause the formation of granulomas, which are nodules of inflamed, granulated tissue. Silicone is also known to migrate as drops of this substance spread throughout the body from the initial pocket of injected silicone. For this reason, the FDA has refused to approve the injection of liquid silicone into the body. This penis enlargement method usually makes the penis look abnormal and also leaves scars behind. Silicone can be removed from the body, but the procedure is very difficult, especially if migration has already occurred.
Silicone injection is a far too risky approach, especially when there are many other safer and easier ones on the market. Using pills, patches or traction devices is more comfortable and less risky than bringing a hazardous substance inside your body. When too many things can go wrong, it’s time to choose another path.
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Genital warts are not something that you want to have. They are a serious sexually transmitted disease that is hard to deal with. The human papilloma virus otherwise known as HPV causes this disease. This virus looks like bumps that resemble warts. These bumps are annoying and will cause you discomfort. This is why it is so important to have it taken care of right away.
Genital warts look like little bumps that form around the penis or in and on the vagina, the cervix and the anus. This virus is passed when people engage in all types of sexual conduct. It is important for people to know that these are not the same warts that are found on the hands and feet. These should not be treated with the same types of treatment. You are going to have to get special treatment and the right medicine to treat this disease.
Many people that have the wart virus on their sexual organs are very contagious. Only a few people develop warts that can be seen. It is passed when skin touches skin during sexual conduct. The wart virus is very common in adults who are sexually active and do not perform safe sex. When someone has genital warts, they will need to get medical treatment and get the proper care so that they do not spread this disease to any of their partners.
There are some people who have this disease will not know they have it. They may not have any of the signs of the disease. They may have painless warts on their sex organs. Those warts will be different in size and can be smooth or bumpy. There are special procedures and tests that have to be performed to determine the wart virus.
If you think that you may have genital warts, you need to seek medical attention. You need to take care of the problem before it worsens. You should not have sexually conducted with anyone until you have treatment for the problem. If you do have sex, you need to use a condom so that you do not spread the disease to your partner.
If you do get medical treatment as soon as you see any signs or symptoms of genital warts, you will find that you can keep it quiet and simple. You do not have to be embarrassed about having them. In fact, there are more people than ever being diagnosed with this unwanted disease. You will find that you will feel much better once you get help and get the problem under control.
If you do not have any medical coverage, there are free clinic that will give you the help that you are looking for with the genital warts. You will get medicine and even some advice to help you control this nuisance.
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Whenever we read the great tales of ghosts and goblins, of gods and their helpers, of priests, lore, and magic, we are always struck with the idea that these spirits have emotions, that they are suffering from human frailties, and that they have a will power. The origin of the idea of the soul, of the spirits and the gods, all comes from the most human desire: immortality, freedom from fear of death. As it so happens to be natural, humans desire to avoid pain, suffering, misery, and death. The idea that death or the end of life is not really the end of life, and that a misery-less future awaits those who die, this idea is a relatively attractive one. With an afterlife, there is no death, so it is easy to see why one might enjoy such a theory, regardless of the lack of any evidence whatsoever. Since this idea in an afterlife flourishes considerably, there is are other popular ideas about spirits, souls, and other items that exist in this afterlife theory.
Our memories, our experiences, our thoughts, ideas, notions, character, attitude, and feelings are all stored within the mind. Science, or at least all honest investigative studies, would tell us that our mind is located within the physical brain of the body. So far, no other theory has come up with any verifiable evidence to the contrary. Another theory, with much less evidence, does exist. It is the idea that the mind is a part of the soul -- that when the body dies, the mind leaves the body with the soul. Some individuals have offered evidence on behalf of such a trite idea. They have argued that since it is a part of the spiritual realm, one which tools and devices and technology cannot reach nor see, that it is out of their jurisdiction of judgment. An interesting idea, I admit. One might as well claim that they have invented, discovered, or uncovered something that is wonderful and beautiful, but that is completely unsensible by human senses. (i.e. we might have a tourist trap with the holy grail, only to find a plaque "If you have sinned, you cannot see or feel it, but you must believe it is there.")
One might be so educated and thoughtful enough to feel that the theory of a soul is so discredited, that it needs no further examination; it becomes a moot point. However, there are some things in this field that might want to be considered, just in a hypothetical point of view at most. So it indeed happens that every folk story and every old religion regards spirits as vibrant and powerful beings. In Greek mythology, the gods often came down from their clouds, to mate with earthlings, or kill them, or have dealings with them. In the stories of these gods, they all seem to have the exact same characteristics of any human being. They have desires, wants, fears, hopes, beliefs. They react to their environment. When they are informed that their plans have failed, they react with disappointment, and maybe rage or violence. When they are informed that their plans have succeeded, they react with happiness, and maybe feasting or gloating. The gods are essentially the most human of any theoretical being, and this is no surprise when we think of their creator.
I cannot, for the life of me, suppose any idea or theory as to why any of the gods are endowed with desires or wants anyway. When I think of the origin of such psychological phenomena in humans, or any other organism, my question is immediately answered. Humans are endowed with a complex brain because it is necessary towards survival. The same can be argued for any other living creature. Desire motivates, it creates movement. When a predator, either a crocodile or a lion or any other for that matter, is hungry, it hunts to satisfy its desire. In this situation, the component of the brain that creates desire and want, especially for satisfying hunger, this component is essential. Those predators that were born without this capability could not hunt or eat as effectively, and could not fight for breeding rights very well either, since they could not want them. And, so, it would die, leaving no offspring, leaving no other organisms on this planet with their DNA -- DNA which contains a lack of desire. We can apply this to other organisms, too. Prey that is born without a desire to flee its natural predator, for example, will not live long enough to reproduce. The same can be said of prey that does not want to eat to satisfy its hunger, either. It will waste away to weakness and then be taken by its predator.
Desire definitely plays a strong and important role in the psyche of all consciousness-endowed organisms. However, it is not the only important part of consciousness. For example, there is also pain, the physical affliction, or misery, the mental affliction. An animal can suffer, and it is this suffering that they will forever be afraid of. Their fear and their suffering gives them something to desire: happiness and security. Without pain, an organism will not react negatively to another trying to kill it -- at least, if instincts were gone as well. Without happiness, an animal would not know whether it was doing something right or wrong. The social instinct, to be in a collective of like organisms, is natural to almost every mammal. When wolves hunt in packs, they are more effective killers. When humans band together to form societies and civilizations, the fruit of their labor increases. When zebras feed and mate in packs, all of their stripes form a natural defense, by disallowing predators from knowing where one zebra starts and another ends. The social instinct has given each organism a strong advantage in survival. And, when organisms survive, they can reproduce, and more organisms like themselves, with the same emotions and mental faculties, will be produced.
Let us not forget the importance of the mating instinct. The sexual arrousal caused by flirting or foreplay plays a significant role in the mating act. The orgasm itself and the sexual drive to achieve are important to every creature. It seems that in every group of thoughtful organisms, there is not competition for the right to reproduce, some how or some way. Often, it is the male competing for the female, but this is not the only case. In some cases, there is polygamy, and in others, there is polyandry. Every rule of behavior that we can think of for other organisms will always have exceptions to it. The underlying fact that sex plays an important role in the mental faculties of conscious organisms is important to my thesis. The mind is full of complexities and faculties that make it conscious. All of these emotions, these feelings, play a strong sense in the conscious organism.
Now that I have covered a great deal on the complexities of conscious organisms, one might be curious as to why I brought up this subject in the discussion of spirits. First of all, all of the components of the mind that I mentioned above -- desire, fear, social instinct, sex -- all of these components have a reason for existence. By this, I mean that they all exist because of the natural and perpetual struggle that goes on in the natural world. Without desire or fear or sexual impulses, an organism would not reproduce, and therefore, no other organisms with that mentality would be created, except by chance of reversion, which is very unlikely. My question is this: why is it that spirits and souls are endowed with these psychological aspects?
In all of the stories I have read of the gods, I have uncovered all of these impulses. I have encountered the sexual urge of the gods of Greece and Rome. I have discovered the ability to desire and feel accomplishment or disappointment in the gods and spirits of Animist cultures. It seems that there is no god, excepting the god of Deism, that has no interest in being involved with the people who believe in him. The Christians believe their god will save them. The Hindus believe their god will reincarnate them. The Jews believe that their god has smashed societies and cultures for the tiniest of reasons. Every religion remains identical in this fact.
Okay, so, we have spirits, souls, and gods, many of them endowed with human mentality. I am quite curious, though. Why is it that no playwright in ancient Greece ever described one of the gods as rubbing his belly and hungry? Why have I seen no spirits that get hungry? Some cultures feed their spirits, but that's even more absurd. They leave only enough food for a few days or a weeks. And why leave any food at all? Will the spirits decompose and go to the state of the after-afterlife? The sexual urge that seems so prevalent in so many religions, from the god of Christianity violating a virgin meant to be married to the Greek gods that committed such fornication on a regular basis -- just why does the sexual urge prevail? Of what use is it? Are the gods going to mate and then produce spiritual offspring?
What seems a thousand times more odd is that the gods are lacking those parts that make sexual activity useful, for procreation or recreation. The penis and the vagina, these two parts that are responsible for producing the pleasure of sex, are non-existent on ghosts. If a human loses such a part, it is impossible to engage in sexual activity. And, it seems that these ghosts have lost all their bodies. Yet, the urge to have sex is prevalent, while their sex organs are not prevalent. One may argue with me, "But the gods and ghosts have physical bodies that they can use!" If this is true, then it shouldn't be even slightly difficult to get evidence of god. Whenever pressed for evidence, the religionist usually claims, "But they are noncorporal entities -- they are not physical, they are spiritual." No thoughtful spiritualist will claim their god is actually physical, because in doing so, they have opened the doors to dispelling their beliefs in a heartbeat.
The need to eat is as absurd as the desire to have sex for the gods. Other things, such as the social instinct and any desire at all, seem to also be quite absurd. Why animals and other conscious organisms are equipped with desires and the social instinct is easy to understand. With regard to the social instinct, it has helped organisms to survive against the natural elements, or predators, or aided in obtaining their prey. When organisms had a social instinct, they were more effective at survival, and that means they were more effective at reproducing. When organisms had no social instinct, they died rather quickly -- not able to reproduce something like themselves, leaving the world destitute of such types of species. (And while there may be exceptions to this rule of the social instinct, the previous description is how Evolution works: those unfit, do not survive.) Why would the gods ever be needing of the social instinct? Why ever should the gods band together with other gods? In all honesty, I am bankrupt of any answer. The gods cannot die, they cannot suffer afflictions caused by natural disasters, they cannot be wounded. Everything that makes the social instinct desirable and useful is nonexistent with the gods. Banding together does nothing for them. One might argue "It cures loneliness," but loneliness may in fact just be that instinct to band together unsatisfied.
Then there is the idea of desire. In all my studying of literature, I must say that the mythology of Greece, Egypt, and the entire Fertile Crescent is full of gods with more desires and wants than any sane man. Since it seems very easy to believe that the gods are simply an image of mankind, exaggerrated in many aspects, so it seems that these gods are endowed with many supernatural wants, needs, impulses, desires. Sometimes the drowning of an entire civilization in blood is not enough to quell the heart of the least dominant deity. I am also curious here... Why is it that the gods have been endowed with this ability of desiring? To what use is it really, when one is a god? It has no use. For, if god, or the gods, are capable of doing anything, then they would not desire, but simply have. I can see the use of the desire ability in organisms and animals on our own planet. When there is hunger, or sexual lust, or gaining security in society, all of these desires push and motivate the organism to do what is necessary to live and to reproduce. And, once reproduction has occured, the cycle can happen all over again. When an animal is not fit enough to reproduce, or cannot live to that stage, then the genes that cursed it to a sexless life will not be found again, exception in the rare instances of reversion perhaps.
Many of the Freethinkers and philosophes of earlier years, and even our own day, have attacked the idea of religion. God created man in his own image was a questioned idea, and we reversed it: man created god in his own image. This would seem to be the more credulous case of the matter. We find gods in each civilization, taking the race and species of its people. This has varied in some cases, where gods take on the forms of reptiles, mammals, and birds. However, there is one thing in the nature of gods, spirits, and souls that seems to be consistent in every religion we investigate: they have wants, desires, lust, hunger, and needs. Where every human being -- no, where every living creature is the same, in having a consciousness, we find that same consciousness in a rather inplausible place: in a god, or a soul, or a spirit. It is clearly understood, then, that these gods and spirits are based on human ideas, that they come from the minds of men, that they spread by our mouths. And, it must also be clearly understood, that the gods are nothing more than an imperfect creation by the hands of man.
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Benign prostatic hyperplasia is the medical name for a swollen or enlarged prostate which will affect half of all men by the time they reach the age of 60 and ninety percent of men by the age of 80.
As its name suggests benign prostatic hyperplasia is a benign or non-cancerous enlargement of the prostate gland and can often be treated with medication or with minor minimally invasive surgery. The first step however is to confirm that the problem is indeed benign prostatic hyperplasia and that your symptoms are not being caused by something else, such as a urinary tract infection or problems with the bladder or kidneys.
It is also important to check for the presence of prostate cancer as, although benign prostatic hyperplasia does not cause prostate cancer, it is possible for both benign prostatic hyperplasia and prostate cancer to be found together.
Initial testing will normally involve a physical examination known as a digital rectal examination (DRE) together with an evaluation of the symptoms reported by the patient and his medical history. As the prostate gland is situated between the bladder and the rectum it is a simple matter for the doctor to insert a gloved and lubricated finger into the rectum while the patient lies on his side and to feel the prostate gland for signs of enlargement or abnormality. This is not perhaps the most pleasant of procedures but is more uncomfortable than painful.
It is also common at this stage for the doctor to order a series of laboratory tests. These may include a blood test to check PSA levels, blood urea nitrogen and creatinine and a urine test (urinalysis and urine culture).
PSA, which stands for prostate specific antigen, is present in the blood and is specific to the prostate with levels being raised slightly in the case of benign prostatic hyperplasia and markedly in response to prostate cancer.
The remaining tests are designed to look for the presence of a urinary tract infection or for problems with the kidneys, both of which can produce symptoms similar to those seen in cases of benign prostatic hyperplasia.
In certain cases a doctor may also order additional tests such as an ultrasound examination, to determine the size of the prostate and to measure the volume of urine in the bladder, or a cystoscopy (an examination using a thin flexible scope) to check the condition of the urethra and bladder.
If none of these tests produce conclusive results the doctor may order a prostate biopsy in which one or more small samples of tissue are taken from the prostate for microscopic evaluation.
